YOUSAFZAI

yousafzais, the greate trible in pushtun has a greate role over ther world.it has a greate name in history.

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Saturday, June 13, 2009

SOCIAL PROBLEMS

SOCIAL PROBLEMS
Differences among Pashtun clans and families have led to much violence and killing, both in Afghanistan and in Pakistan.

CRAFT AND HOBBIES

CRAFTS AND HOBBIES
The Pashtun in the city sew unique designs on their clothes and wear small hats made of silk.

RECREATION

17 • RECREATION
Social get-togethers are the major form of entertainment

SPORTS

16 • SPORTS
Naiza bazi, a game involving riding horses and throwing spears, is a sport enjoyed among the Pashtun. Some Pashtun also have rock-throwing competitions. Pashtun in the northern regions of Afghanistan enjoy buzkashi, or "goat pulling," a game in which men on horseback compete for possession of a dead goat or calf.

CULTURAL HERITAGE

14 • CULTURAL HERITAGE
Choral singing is part of the Pashtun culture. Pashtun have a folk song tradition that includes special songs for marriages and funerals. Poems known as matal are very popular. Atan is a famous group folk dance of the Pashtun.

EDUCATION

13 • EDUCATION
Education throughout Afghanistan has been disrupted, first by the Russian invasion and occupation (1978), and since then by continuing civil warfare. Traditionally, education took place in religious institutes and mosque (religious) schools ( called madrassa or maktab). As of the late 1990s, there were boys' and girls' schools for Pashtun children in almost in every village.

QUABILI PULAW

Recipe
Quabili Pulaw Dampukht(Rice with Carrots and Raisins)
Ingredients
2 to 3 Tablespoons vegetable oil
1 onion, chopped
1 pound lean beef stew meat
2 cups water
½ teaspoon each cinnamon, cloves, cumin, and cardamom
2 medium carrots, cut into small, match-stick-sized pieces
1 teaspoon sugar 1 cup seedless raisins
pinch of saffron
2 Tablespoons blanched almonds
2 Tablespoons blanched pistachios
2 to 3 cups rice, cooked in broth from cooking meat

CLOTHING

11 • CLOTHING
Traditional male dress is qmis, a loose-fitting shirt that reaches to the knees, and shalwar, full trousers tied at the waist with a string. A vest is usually worn over the shirt. Footwear consists of chaplay, thick leather shoes. Most Pashtun adult males wear pagray, turbans. Long strips of cotton cloth are wound around the head, leaving the forehead exposed because it is touched during prayer. The turban is fastened so that one end dangles. The loose end is used as a typ of washcloth for wiping the face. Usually men also wear a long, wide piece of cloth called a chadar on their shoulders.
Rural women wear baggy black or colored trousers, a long shirt belted with a sash, and a length of cotton over the head. City women wear the same type of trousers, a qmis (long shirt), and a cotton cloth to cover their heads. Over their clothing, they also usually wear a burqa—a veil that covers them from the head to below the knees.

FAMILY LIFE

10 • FAMILY LIFE
The eldest male holds complete authority over the extended family. Married sons live in their fathers' households, rather than establishing homes of their own. The household normally consists of a man and his wife, his unmarried children, and his married sons and their wives and children. When young women marry, they join their husbands' households and transfer their loyalty to their husbands' families.
Economically, the Pashtun family is a single unit. Wealthy family members contribute to the support of those who are poorer. Old people depend on their children for care and support. The whole family shares the expense of having a child away at school.

RELATIONSHIPS

8 • RELATIONSHIPS
Pashtun society is largely communal (group-oriented) and attaches great importance to an unwritten code, called Pashtunwalli. This code defines the way members should behave to keep the tribe together. Hospitality (milmastia) is important, as is the use of the tribal council (jirga) to resolve conflicts and make decisions. Other Pashtun virtues include courage (tureh); taking revenge (badal); and protecting one's honor (ghayrat). Another part of the Pashtun code of conduct is nanawati, a way of resolving differences through the group's elders.
9 • LIVING CONDITIONS
Generally, the Pashtun of Afghanistan do not have very high living standards. Many groups of Pashtun along the border between Afghanistan and Pakistan live as nomads (people who move frequently, carrying their dwelling with them).

RITES OF PASSAGE

7 • RITES OF PASSAGE
Pashtun are automatically considered Muslims (followers of Islam) at birth. When a baby is born, Pashtun whisper the call for prayer in the baby's ear. The male circumcision ceremony is held at the same time as the birth celebration (at about the age of one week). Children officially join in the rituals of prayers and fasting when they reach sexual maturity, but in practice they begin much earlier.

major holidays

6 • MAJOR HOLIDAYS
Pashtun celebrate the two major festivals of the Islamic lunar calendar year: Eid al-Fitr and Eid al-Adha. They also observe the tenth of Muarram, which commemorates the martyrdom of the prophet Muhammad's grandson.

FOLKLORE

4 • FOLKLORE
Pashtun have many traditional stories, both in their own language and in Persian. One story tells of a man who wanted to discover how to change his luck. According to the story, a man may be given the opportunity to experience luck, but he must have the intelligence to take advantage of it.
A man asked his lucky brother, "Where is good luck?" "In the forest," his brother replied. So the unlucky man set out for the forest. On the way he met a lion. When the lion heard where the man was going, he begged him to ask why he was ill, and why nothing made him feel better. When the man had gone a little farther, he found a horse lying down, too weak to stand. Next he came upon a tree, who asked the man, "Please, enquire on my behalf, why am I leafless?" When the man reached the place where he found his good luck, he seized it. His good luck said, "You may have good luck, but you still do not have intelligence." The man asked the questions he carried for the lion, the horse, and the tree. His fortune replied, "Tell the lion that he should devour a fool and he will recover his health. Tell the horse that he should take a master who will ride him and he will grow strong. And tell the tree that under its roots lies the treasure of seven kings. If the treasure is dug up, the tree's roots will flourish." On his way home, the man stopped first by the tree. He told the tree, and the tree begged him to dig the treasure from his roots. The man replied, "What good are riches, since I have my fortune." When he reported to the horse, the animal begged, "Please, sir, become my master!" But the man replied, "I have my fortune now, so look for someone else to be your master." Finally, he reported to the lion that he should devour a fool—and he told the lion all about the tree and the horse, too. When the story was finished, the lion said, "You yourself are a superlative fool!" And, with that, the lion devoured the man.
He was a man of no cleverness, who could not recognize his opportunities, so his fortune did him no good.

LANGUAGE

3 • LANGUAGE
Pashtu is the language of the Pashtun and one of the two official languages of Afghanistan. It is also the language of twelve million Pashtun in Pakistan. Pashtu belongs to the North-Eastern group of languages within the Iranian branch of Indo-European. Pashtu is written in the Perso-Arabic script.
Some typical examples of the Pashtu language are the words used for parts of the Pashtun code of morals and manners, called Pashtunwalli. These include milmastia (hospitality); tureh (courage; also the word for sword ); badal (revenge); and ghayrat (protection of one's honor). A Pashtun tribal council is called a jirga.

PASH-toon

PRONUNCIATION: PASH-toon
ALTERNATE NAMES: Pushtun; Pakhtun; Pashtoon; Pathan; Afghan
LOCATION: Southeastern Afghanistan; northwestern Pakistan
POPULATION: 8–9 million
LANGUAGE: Pashtu
RELIGION: Islam (Sunni Muslim)

Sunday, June 7, 2009

Geography and climate

Pakistan covers 340,403 square miles (881,640 km2),[57] approximately equalling the combined land areas of France and the United Kingdom. Its eastern regions are located on the Indian tectonic plate and the western and northern regions on the Iranian plateau and Eurasian landplate. Apart from the 1,046-kilometre (650 mi) Arabian Sea coastline, Pakistan's land borders total 6,774 kilometres—2,430 kilometres (1,509 mi) with Afghanistan to the northwest, 523 kilometres (325 mi) with China to the northeast, 2,912 kilometres (1,809 mi) with India to the east and 909 kilometres (565 mi) with Iran to the southwest.[13]
The northern and western highlands of Pakistan contain the towering Karakoram and Pamir mountain ranges, which include some of the world's highest peaks: K2 (28,250 ft; 8,611 m) and Nanga Parbat (26,660 ft; 8,126 m). The Baluchistan Plateau lies to the west, and the Thar Desert and an expanse of alluvial plains, the Punjab and Sind, lie to the east. The 1,000-mile-long (1,609-km) Indus River and its tributaries flow through the country from the Kashmir region to the Arabian Sea.[58]
Pakistan has four seasons: a cool, dry winter from December through February; a hot, dry spring from March through May; the summer rainy season, or southwest monsoon period, from June through September; and the retreating monsoon period of October and November. The onset and duration of these seasons vary somewhat according to location.[59] Rainfall can vary radically from year to year, and successive patterns of flooding and drought are also not uncommon.[60

pakistanis pushtun

Pakistan (Urdu: پاکستان Pākistān pronunciation (help·info)), officially the Islamic Republic of Pakistan, is a country located in South Asia.[5][6] It has a 1,046 kilometre (650 mile) coastline along the Arabian Sea and Gulf of Oman in the south, and is bordered by Afghanistan and Iran in the west, the Republic of India in the east and the People's Republic of China in the far northeast.[7] Tajikistan also lies adjacent to Pakistan but is separated by the narrow Wakhan Corridor. In recent times, Pakistan has been called part of the New Middle East.[8]
The region forming modern Pakistan was home to the ancient Indian Indus Valley Civilisation and then, successively, recipient of ancient Vedic, Persian, Turco-Mongol, Indo-Greek and Islamic cultures. The area has witnessed invasions and/or settlement by the Aryans, Persians, Greeks, Arabs, Turks, Afghans, Mongols, Sikhs and the British.[9] It was a part of India during the British Raj from 1858 to 1947, until the Indian independence movement led by Mahatma Gandhi. When the Pakistan Movement for a state for Muslims, led by Muhammad Ali Jinnah and the Muslim League resulted in the independence and creation of the Islamic state of Pakistan, that comprised the provinces of Sindh, North-West Frontier Province, West Punjab, Balochistan and East Bengal. With the adoption of its constitution in 1956, Pakistan became an Islamic republic. In 1971, a civil war in East Pakistan resulted in intervention from India and the subsequent independence of Bangladesh. Pakistan's history has been characterized by periods of military rule and political instability.
Pakistan is the sixth most populous country in the world and has the second largest Muslim population in the world after Indonesia. The country is listed among the Next Eleven economies, is a founding member of the Organisation of the Islamic Conference, South Asian Association for Regional Cooperation, G20 developing nations, Asia Cooperation Dialogue and the Economic Cooperation Organisation. It is also a member of the United Nations, Commonwealth of Nations, World Trade Organisation, Shanghai Cooperation Organisation, G33 developing countries, Group of 77 developing nations, major non-NATO ally of the United States and is a nuclear state.

Yousafzais

The Yousafzai is the largest ethnic Afghan/ Pashtun tribe. Yousafzai translates into English as "The Sons of Joseph": Yousaf = Joseph, zai = son of. Their spoken langagues is Pashto, which the Yousefzai are considered to have the most pure spoken form of.
Other spellings include:
Euzefzai
Yusefzai
Yosefzai
Yousefzai
majority of them r in pakistan and live in the areas of mardan malakand and swabi
Yousafzais have great history of bravery against their rivals through out the over past centuries esp against the Pashtun tribes Swati, Dilazak , Mohmand and some others. But some Historians have different views as they were have the support of Mughal King Babur against the different Pashtun tribes even the soldiers and chiefs of Moghal Army took part in Wars to win for them. Suleman shah was the elder of Yousafzais when Alag Baig was the ruler of Kabul. Bibi Mubarka of Yousafzai had been honored as Queen of the King Babar. Shiekh Mali, Khan Kajo, Shah Mansoor and Malik Ahmed are the worth moentioning personalities of the tribe. They have captured the whole Swat, Malakad and Dir in a long period of time. Yousafzais migeratted from Kabul to refudge in the plains of Peshawar and the hilly areas of Swat , where nine hundred Chiefs heads have been chopped off by Mirza Alag baig in the late 14th century. Actually the Pashtun's living in Swat are also for the most part Yousafzai's. And while these residents of Swat may be referred to as Swati's there is in fact no Pashtun tribe of that name in Swat. The original Pashtun Tribe Swati now lives in Hazara and some in Dir of N.W.F.P of Pakistan, where Swatis defeated the Turks and captured the hills and plains of Pakhali (now called Hazara division. So now the people living in Swat are totally Yousafzais and if someone calling him Swati would be considered wrong. Pashtun's own pronounciation of Yousafzai would sound as "eeSupzaye" Quite often they have trouble pronouncing the letter "P". Some of the famous clans and subsections of the Yousafzais are Eessa, Moosa, Malizai, Akozai, Chagharzai, Orba, Madakhel and Bazikhel.

Pashtun culture

[edit] Cultural Dances: Attan

Part of a series onPashtuns
Etymology · PashtunwaliLanguage · Culture · ArtTribes · Diaspora
Kingdoms (Hotaki · Durrani)Pakistan · AfghanistanPashtunistan · PakhtunkhwaPashtunization

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Among the dozens of different folk dances known as Atanrh,[1][2] (Pashto: اتڼ; ALA-LC Romaniz.: Ataṇ), also referred to as Atan or Attan, are the following:

[edit] Kabuli Attan
In this dance, the dancers perform to the beat of the musician. This dance typically performed by men & women. It involves 2-5 steps, ending with a clap given while facing the center, after which the process is repeated again. The hip and arms are put in a sequential movement including left and right tilts, with the wrists twisting in sequence, with ultimately a hand is projected outward and brought in a 'scoop-like' fashion towards the center where the other hand meets it for a clap. This dance is typically performed with the musician dictating the duration and speed.

[edit] Khattak Dance
Main article: Khattak Dance

[edit] Mahsud Dance
A unique dance routine using rifles performed by the Mahsud tribe of Pashtuns. Originally it was used to dance at the time of war, but later on became a cultural dance. The dancers dance empty handed and require only large drums. Nowadays though it is danced with the guns in the dancers hand; loaded guns are taken in one hand, up to the beat of the drum the dancers move forward in a circle. After taking two and half steps each dancer turn about, and make the gun and is caught with the other hand. All the dancers do this in a uniform manner and by completing the turning steps they fire in the air simultaneously. The sound of each of the guns goes on one time and seems to be single big bang.

[edit] Waziro Attan
Waziristan is a large area and has particular Pashtun culture. Two drummers and a flute player play a particular tune. All the Wazirs standing around them. Two persons leave the circle; go dancing towards the drummers, and come back dancing in the same manner. During performing both the persons turn around two times at a time once towards each other facing face to face and once keeping faces in opposite direction. After doing this separately they march while dancing to the assembled crowd. As they reach the circle another pair of the performers start and moving forward in the same fashion.

Pashtunwali


Pashtunwali (Pashto: پښتونوالی) or Pakhtunwali is a concept of living or philosophy for the Pashtun people and is regarded as an honour code and a non-written law for the people.[1][2] Though Pashtunwali dates back to the pre-Islamic times, its practice by the pashtuns does not necessarily contravene Islamic principles.[3] It is practiced by Pashtuns in Afghanistan, Pakistan, and by members of the Pashtun diaspora around the world.[4]

Demographics

After settling themselves in the plains, the Yusufzais pushed on into the hill country beyond and in a few years became the masters of Swat and Buner. Three sections of the tribe, the Hassanzai, Akazai and Chagharzai, inhabit the west slopes of the Black Mountain, and the Yusufzai country stretches to the Utman Khel territory. The Kamalzai Yusufzais inhabit Mardan Toru and Hoti of the Mardan District and the city of Mardan. The population demographics of Yusufzais who can trace Yusufzai blood line is unknown but there are 3-6 million Pashtu speaking Yusufzais.
Some of Yousafzai's are settled in abbottabad District of N.W.F.P locally called as "sheikhs" meaning religious leader in Arabic language. They are mainly occupant in three villages namely sadra, banda sheikhan and takia sheikhan. They migrated some years after jadoons from dodher village of swabi.wa Mahabat khel are in Allai, Mansehra, Chattar Plain, lachi Mang, Fateh Mang and Mardan, Swat and also lived in Karachi. Basically they are Yousufzai but in Mansehra they are known as swati becos of their original place.

History

They migrated from Kabul when Mirza Ulugh Beg was governor. He succeeded his father, Shah Rukh, who was a son of Timur (Taimur-e-Lang), in 1446 A.D. In the time of Babur, who first came to Kabul in 1504 A.D., Peshawar had been colonized by Afghan tribes, such as the Swatis and Dilazaks. On his second visit, fourteen years later, he found the Yusufzais had spread into Swat. The current settlement of the Yusufzais must have come about after this time. Some believe that the Yusufzais are one of the Ten Lost Tribes of the Hebrews.
The Yusufzai took much of their current lands from the Afghan tribes Dilazaks and Swatis, after a single but desperate and decisive battle fought on the plains between the villages of Gadar and Langarkot. Babur himself helped subdue the tribes against Yususfzais, using matchlocks for the first time against the Jahangiri sultan, Mir Haider Ali Gebri of Bajour. Bibi Mubarka had married King Babur, and had also been titled as "Afghani Agacha".
Yousafzais have shown great bravery against Sikhs and British in the 18th and 19th century, especially the clans of Swat and Black Mountain of Hazara. The famous battle of Ambela, Sura took place in 1863. The sikh General Harri Singh was killed by the Yusafzai in a battle that was fought outside Peshawar in Chamkani. Bakht Khan Rohilla (1797 - 1859) was the nominal commander-in-chief of Indian rebel forces in the Indian Rebellion of 1857 against the British East India Company. He too was a Yusafzai
One of the first tribal militia that was sent to liberate Kashmir in 1948 war was a 10000 strong tribal army of Yusafzai from Mardan, Swabi and Malakand.
The village Sura has itself a huge history of its dominance in Buner, The first educated person in this village was Khawaja Muhammad Khan who was on the post of Mirza in the erra of Wali-e-Swat. Two of four of his descendents Miraj Muhammad, Siraj Ahmed, Khizar Muhammad, Mukhtar Ahmed has joined Pakistan-Army and shown the traditional Braveness of Kamalzai's in the war of field against India.
The first and second Graduates of District Buner were Mr. Taj Muhammad Shah and Mr. Taj Rahim Shah, both are brothers and sons of Mr. Zeenat Shah who belonged from Bajkata (village of Buner).
The great Captain Karnal Sher Khan who was awarded the highest gallantry award of the Pakistan army, the Nishan-e-Haider, was a Yousafzai from the Swabi district.

Yusufzai

The Yūsufzai (also Youssofzay, Yousafzai, Esapzey, Yousufi, or Yūsufi) (Pashto: يوسفزی, Urdu: یوسف زئی) are one of the largest Pakhtoon tribes. The majority of the Yusufzai tribe reside in the North West Frontier Province and Provincially Administered Tribal Areas of Pakistan, with some tribal Yususfzai have settled along the Afghan border. They are the predominant population in the districts of Swat, Mardan, Malakand, Swabi, Buner and Shangla. Still other Yusufzai colonies can be found in the inner city of Sialkot and Lahore where they have established themselves as landowners arriving in the 13th century. There is also a Yusufzai clan of Dehwar tribe of Brahui Baloch in Mastung.
The name Yusafzai originates from Yusaf who was the younger son of Manday along with his elder brother Omar. The latter died early and left behind his only son Mandanr. The descendents of Yusaf inhabit in Swat, Dir and Malakand while the descendents of Mandanr live in Swabi and Mardan. Together they are known as Yusafzai or the sons of Yusaf because of the great respect Mandanr had for his uncle Yusaf.
Yusafzai speak the northern variant of "Pukhtu" with the hard "kh" replacing the softer "sh" of southern Pashtun tribes.
Contents[hide]
1 History
2 Demographics
3 See also
4 References
5 External links
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